After sending Jinseong off, the master began calling experts again.
Unlike before when it felt like grasping at straws, it was easy to inquire about experts because there was a clear goal of "mana."
The master was able to find two people in no time.
A local dignitary who opened a museum collecting items seized by ancestors who participated in the Greater East Asia War.
A scholar researching folklore.
The master contacted both and sought their advice.
First, he asked if Jinseong's explanation about mana was correct, if mana could interact with spirits to cause special events, what dangers there might be if mana residue remained, and if mana remained, could it be easily found.
Inwardly, the master hoped that Jinseong's words were wrong, and wished that the matter had been concluded when he cut the Ksitigarbha Bodhisattva in two.
He absolutely did not want "spirits gaining power again from remaining mana and causing trouble," and wished for nothing to happen while he was in charge of the training ground.
There was nothing to say even if this was called self-preservation...
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